21.2.13

Adorable Kitten Loves Vinyasa Flow Yoga (video)


Aw, adorbs! Watch this little kitten be led through a short vinyasa flow sequence with the help of a trusty and calming yoga teacher. Maybe not as active as Macaroni’s kitty cousin in Sun Salutes, but we’ve all felt this yoga snoozasana at some time. Enjoy the purrrrrfect practice.

How To Meditate In A Moment (video)


Need a moment? This is like those Twix ads except it’s zero calories and you won’t get chocolate all over your face. mmm…chocolate.

If you’re looking for extra patience in line at the grocery store, communicating with your darling children or have ever seriously considered tossing your computer out the window if the rainbow wheel of death doesn’t stop spinning, then perhaps you might benefit from this short how-to video. Besides, it’s adorable! Thanks to creator and author Martin Boroson (he’s got a book: One-Moment Meditation: Stillness for People on the Go and a website www.onemomentmeditation.com).

Martin suggests that if we can learn to meditate in a moment, a fraction of time, then we can learn to meditate when and wherever we need it.

Start with this basic minute, or “moment with handles on it” and see where it takes you. Then maybe a little chocolate. Won’t hurt anyone.


Love Is Like Yoga...

Love is like yoga, the more you practice, the deeper the understanding.


The Anusara Yoga Invocation


When you unfold the treasure of the Anusara® Yoga Invocation, you see within it the philosophy that informs freedom and awakening which is the reason hundreds of thousands of people have been drawn to this path of celebrating and refining the self.

Anusara yoga has its roots deep in the soil of ancient tradition. The chant itself is very old, and carries with it a resonance of powerful wisdom and transformation. Yet, while this school of hatha yoga joyfully honors that which has comes before, it also opens up to the unlimited possibilities of evolution.
One of the many strengths of Anusara yoga is its innovative spirit. There are Universal Principles of Alignment™, which guide both the thought and action of the yoga. Using these guiding principles, you can do anything! Invention happens daily. Creative expression and beauty are a part of every practice, on and off the mat.

So let’s take a look at how a relatively short little song can describe an entire system of thought and practice.

The Anusara Invocation

The Words

One of the first things I tell new students in my class is that the English translation you see below is just one possible phrasing of what these words mean.
It is most important that the mantra supports what you already believe in your heart, so feel free to shift the words some so they feel comfortable. As long as you stick to the overall meaning it’s fine. And as we explore each part in more depth you will have more understanding with which to create your own translation if you wish to do so.

OM
Namah Shivaya Gurave
I offer myself to the Light, the Auspicious One,
Who is the True Teacher within and without,
Saccidananda Murtaye
Who assumes the forms of Reality, Consciousness and Bliss,
Nisprapancaya Shantaya
Who is never absent and is full of peace,
Niralambaya Tejase
Independent in existence, the vital essence of illumination.
OM

Om Namah Shivaya Gurave


The very first part of the chant is a Maha mantra, or great mantra. Om Namah Shivaya is one of the most widely used mantras in the world of yoga. It has been given to students by gurus and teachers throughout time. It is extremely effective to use in meditation, and a powerful phrase to recall when you need support.
OM, of course, is the primordial sound. It is the sound of the Universe experiencing itself. It is vibrating within everything. When you sing or chant OM, you are simply participating in something that always is.
OM contains within it all beginnings, every end, and all things in between. AUM is another way to write it. There are three parts to it: The ‘Ah’ sound signifies creation, or beginnings. U, or the ‘oooh’ sound is the sustaining factor, while ‘mmmm’ is the dissolution or end. So these three parts are contained in each moment, because OM is always present. The fourth aspect of OM is silence.
NAMAH is a deep honoring. It means to bow, yet it is a bow like no other – one that comes fully from the heart. It’s the awe you feel when you see great beauty like an ocean sunrise or a sparkling mountain lake. It is the gratitude within divine love, or the wonder and miracle of a perfect starlit night.
SHIVAYA comes from the word Shiva, which literally means ‘auspicious’. Shivaya describes the intrinsic goodness that exists within all things, because it is the nature of the energy that pulses and penetrates, creates and absorbs, all that is. Truly, at the essence of every being and every part of creation, there is this auspiciousness. That is Shiva.
OM NAMAH SHIVAYA, then can be described in many ways, but here are some of my favorites:
  • I honor the goodness in myself and in the universe.
  • May I reveal and express the highest part of my heart.
  • I bow to Shiva – I bow to all of creation
  • I bow to the goodness within myself
  • I honor the goodness of my True Self
  • At its essence, everything is good
  • I respect myself
And you could continue along this line of meaning for quite a while.
GURAVE contains the word GURU, which is generally translated in two distinct ways:“Weighty One” and “That which brings light to darkness”.
Gurave refers to the Guru Principle, which lives as us, through us, and in everyone else. This is the highest self; the light at the seed of every heart. And it shows up everywhere!
“If you know how to listen, everyone is the guru.” – Ram Das
So, Om Namah Shivaya Gurave teaches the foundational principles: Consciousness is in everything. One energy pervades all, its essence is goodness, and it is constantly guiding us.

Sachidananda Murtaye

This line describes the elements that compose all that is. The first word combines the three aspects of the energy of the universe – Sat Chit Ananda – which we’ll get into in a moment.
MURTAYE describes taking form. It derives of the word Murtie, which can be thought of as a form, image, or manifest thing of divinity and power. So the line basically says that Sat Chit Ananda has taken form.
SAT, CHIT, and ANANDA are the elements which comprise the all pervading goodness referred to in Om Namah Shivaya. Let’s break them down individually.
Some ways to think of “Sat”:
  • Being
  • Reality. That which is real (Satya means truth)
  • The power to BE. Existance.
Some descriptions of “Chit”:
  • Consciousness
  • Pure being with awareness
  • The power to Know
Attempts at describing “Ananda”:
  • The highest, supreme bliss
  • Pure delight – beyond happiness
  • The power of ecstasy itself
Now, these three concepts could be explored for a few lifetimes, but that should give you a decent grasp on their meaning if you weren’t already familiar with them. They are truly everywhere.
A more helpful approach to their understanding is to recognize them as you see them in your own life. By melting experience, feeling, and intellectual knowing together, you enter the realm of wisdom.

Nisprapanchaya Shantaya

This line is a deep comfort to me. It affirms that this guiding goodness that is reality, consciousness and bliss, is never absent. It is truly ALWAYS there. We sometimes forget, but that doesn’t change the fact that we ARE this energy, and it never for a moment ceases to support us.
NISPRAPANCHAYA describes transcending limitation. In this line it is a formless quality that surrounds and penetrates all with Shantaya.
SHANTAYA is a deep, abiding peace. Shanti is peace. Shantaya is a realm of peace; an ultimate peacefulness that is complete and all pervading. Isn’t that nice?

Niralambaya Tejase

This line is just as mysterious and revealing as the others. It further describes Shiva, or the auspicious energy that Is, as completely free and illuminated.
NIRALAMBAYA means without support. Source has no outside support because there is nothing other than Source. It is a stable ‘ISness’, if you will; completely free from limitation for it is all that is.
TEJASE is a light that is always present, even if we can’t see it. It is the fire of passion, the luminous divinity that is in every heart. It is the spark of the conception of a new being, the sparkling beauty that shines out through all of creation and within the meditative realms. It is the purest, most powerful light, and it is beaming its goodness within you!

Putting It All Together

We sing the Anusara yoga Invocation as a way to connect to the deepest truth, most profound peace, and brightest light of who we are and what we’re a part of.We sing to align with the highest intention, to remember who we really are, and to celebrate the wonder of life.
By opening your ears to hear the voices around you (if you’re with others), or the silence between the words, this listening helps you become more spacious and receptive, expanding your awareness. By focusing on the sounds, feelings, and meaning of the Invocation, it helps you become more present.
May your experience and understanding of this beautiful song continue to lead you on a journey of delight!
Namaste.
If you’d like to go deeper into the philosophy of Anusara yoga via the Yamas and Niyamas, you might enjoy explore this series of the guiding principles of yoga, and learn much by shifting the way you look at these basic and essential aspects of yoga.

Sources:

My own understanding of this mantra comes from years of singing it and exploring its mysteries with amazing guides.
Much of the information here is compiled from notebooks full of illuminated recordings from trainings with Anusara yoga founder John Friend, whom I am tremendously grateful to call my teacher.
Of course, many of the Anusara yoga teachers I’ve studied with have shed light on different fascets of the gem of this Invocation. At the same time, I would like to mention that Elissa Gumushel, a Certified instructor in BC, Canada, was the first to explain the invocation to me in a way that I really understood, going beyond the simple translation that generally accompanies the Sanskrit words.
Lastly, online I found some lovely articles by Lake Center Yoga which go into each line individually. If you’d like to take a look at them, check out:http://www.lakecenteryoga.com/html/class_notes.html

19.2.13

Yoga Asana Championship - Scoring for Judges

As we approach the 2013 USA Yoga Asana Championship on March 2nd, we'd like to introduce a 6 part series that can help give a better understanding of how the judging process works.

Adult Compulsory Postures
Part 1 - Standing Head to Knee Pose
Part 2 - Standing Bow Pulling Pose
Part 3 - Bow Pose
Part 4 - Rabbit Pose
Part 5 - Stretching Pose



2 Advanced Optional Postures
Part 6 - Degree of difficulty for the 2 Advanced Optional Poses

Yoga Asana Championship - Judges Guidelines For Degree Of Difficulty



Footnotes:
1.    a)  These point values are a guideline for the maximum number of points to be awarded                        
      to a competitor who demonstrates technical mastery of the posture.  A competitor                        
      should not be awarded the maximum point value for a posture unless he/she has achieved                        
      the traditional final position of the posture.  For postures which may be completed in                         
      different ways, please refer to the Final Position column for the traditional final position(s).                        
    b)  Judges may add 0.5 point to any competitor's maximum score because of extraordinary                        
      depth, consistent with the integrity of the posture.  'Flourishes' added to a the final position of                        
      a posture shall not receive any extra points but may be subject to deduction.                        
    c)  Competitors are encouraged to choose a combination of optional postures which                         
      covers all three skill categories.  Judges may make a deduction of one full point for                         
      for each skill category not included.                         
    d)  When called upon to score a posture which is not listed, judges shall find the closest                         
      related posture which is listed and make an appropriate adjustment to the maximum                         
      point value.                        
                            
2.    These categories are for ease of reference only and have no bearing on judging or scoring.                        
      Please note that a posture may belong in more than one category but is only listed once.                        
                            
3.    The Final Position notes are meant to clarify frequently asked questions regarding the traditional final                           
      position of the posture and are not intended as a complete description of the posture itself.                        
                            
4.    Full Wheel may also be finished with both elbows on floor, hands holding ankles or interlocked,                         
      with chin and throat on the floor between feet. From standing, elbows must be lowered to the floor in a                        
       controlled manner, otherwise it shall be considered a fall.  For example, if there is an audible                         
      sound when elbows touch the floor, indicating lack of control, it shall be considered a fall.                        
                            
5.    This posture may not be appropriate for international competition.      

                 

FAQ's
Question: For Full Cobra and Full Bow, if the competitor brings the feet under chin and let's go with both hands, would this be considered exceptional depth of a pose or a flourish?

Answer: It would be considered a flourish.  Letting go of the hands is not consistent with the integrity of either posture.  See the Final Position comments for more information on the final position of those postures.